Friday, February 09, 2007

What in the world is going on with Gardasil?

Last Friday, Texas Governor Rick Perry issued an executive order - an executive order - that Merck’s HPV vaccine, Gardasil, be required for all Texas girls entering 6th grade, beginning September, 2008.[1] Well.

We discussed The HPV Vaccine a couple of weeks ago, and we’ll recall that human papilloma virus (HPV) is a virus, transmitted by sexual contact, and which causes venereal warts (condylomata) and cervical dysplasia, a precursor to cervical cancer. Since most cervical cancers originate in HPV induced cervical dysplasia, it is fair to call cervical cancer a sexually transmitted disease. Transformation from dysplasia to malignancy takes years, even decades, and it’s quite predictable; that's why cervical cytology screening programs - the venerable Pap smear and its modern congeners - are so effective. Prior to the 1950’s, cervical cancer was the number one cancer killer of women in the U.S. It still is, in the third world, but in developed countries cervical cancer has been pushed way down: in 2007, the NCI estimates 11,000 new cases, and 3700 cancer related deaths.[2] However, HPV infection remains ubiquitous and costly, in terms of dollars for treatment and screening programs, as well as medical morbidity.

Gardasil protects against four of the most common high risk HPV subtypes, which account for 70% of cervical dysplasia and 90% of genital warts. The three shot series costs $360.00. Duration of action and need for boosters is unknown. It is not manufactured using material derived from aborted babies, and therefore does not have the moral problems of those other Merck products, Varivax and the rubella component of MMR II. Gardasil does not eliminate the need for screening programs. The presumption is that cervical cancer rates will decrease with mass vaccination, but that is by no means certain, and it may be years (decades?) before the effect, if any, will be seen, due to the long latency from infection to invasive disease.

In June, 2006, the Advisory Council on Vaccine Practices “recommended” universal vaccination with Gardasil for all girls starting at age 11, but starting as early as age 9. That same month, it was approved by the FDA. These recommendations were incorporated into the American Academy of Pediatrics immunization guidelines.[3] ACIP recommendations quickly the form of law, and twenty six states including Texas are considering mandating the vaccine,[4] [5] [6] The Catholic Medical Association encourages its use, but “...rejects efforts...to mandate that girls be vaccinated.”[7] The National Catholic Bioethics Center has taken a similar position.[8]

With all this data firmly in hand, it is time to consider Governor Perry’s action. An executive order. That seems to imply a clear and present danger, so great that things cannot await their usual course. The Governor likened HPV to polio, but that comparison is absurd. HPV is not “like polio”, or smallpox, or any other serious, highly transmissible vaccine preventable illness. It is a disease obtained by sexual intercourse, vaginal, anal or oral, and by no other route. It is slow and indefinite in its effects (many cases spontaneously regress). Yes, it is a big public health problem. But it is not a public health emergency. A little girl who goes to school is not going to get HPV by sitting next to someone who has it. Parents may elect to vaccinate their little girls with Gardasil, and there is nothing wrong with that. However, it is a violation of the Catholic social principle of subsidiarity for a governing body to require this vaccine, because the State is arrogating to itself a right and a role which belongs to the parents: proper training of the child regarding sex. In other words, the State has no moral right to order me to vaccinate my girls with Gardasil. Governor Perry’s executive order strikes me as a florid misuse of his power.

So, what in the world is going on with Gardasil? I don’t know. Perhaps many of the people involved in this, including Governor Perry, are truly well meaning. But they are misinformed. The question isn’t whether Gardasil is a potentially useful vaccine. It is; and I’m not against the vaccine per se. If the state wants to allocate money to make it available, that’s fine. But the disease doesn’t warrant universal mandatory vaccination.

Merck will make a ton of money on this. Wall Street estimates that 60% of the price of the vaccine will be profit[9], which comes to $72.00 profit per shot. Seventy two dollars times every American girl age 11 or more, then that number times three (three shots, remember?) and that’s a lot of dollars - estimates up to $4 billion[10]. There is much on the internet about a money trail between Merck and those who make public policy.[11] Now, companies give money to politicians of their choice, which is to be expected. However, if the allegations are true, it is wrong for Merck to try to purchase legislation requiring that people use their product.

Finally, we have the nanny state. The State is increasingly usurping the rights of parents, usually under the guise of “what’s best for the child,” and the medical establishment has been a willing accomplice. Regarding Gardasil, the American College of Obstetricians and Gynecologists recommends it "...be routinely given to girls when they are 11 or 12...".[12] The American Academy of Family Practice concurs with the ACIP recommendations,[13] and we have already discussed the AAP. This should come as no surprise, insofar as these organizations have pushed contraception among minors, with or without parental knowledge, for years.[14] It becomes increasingly difficult for me to view these organizations dispassionately when so much of what they teach so blatantly reflects left wing political agendas.

In summary: I am not opposed to mass vaccination in principle. I am not opposed to Gardasil in principle. I am opposed to mandatory vaccination with Gardasil. If you want to use Gardasil, or have your little girls vaccinated with it, go right ahead. But its use should not be mandated.



Endnotes.
[1] Texas Gov. orders anti-cancer vaccine. by Liz Austin Peterson, AP Writer, Available at http://news.yahoo.com/s/ap/
[2] Cervical cancer. National Cancer Institute Cancer Topics, available at http://www.cancer.gov/cancertopics/types/cervical
[3] Recommended Immunizations Schedules for Children and Adolescents - United States, 2007. Pediatrics 2007; 119:207-208. Available at http://www.pediatrics.org/cgi/content/full/119/1/207
[4] Drug firm pushes vaccine mandate. by Laura Smitherman BaltimoreSun.com, 29 January 2007, available at http://www.baltimoresun.com
[5] Daily Women’s Health Policy in Daily Reports, 1 Feb 2007, kaisernetwork.org
[6] STD vaccine campaign sweeping the nation. by Bob Unruh WorldNetDaily 8 Feb 2007 at http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=54143
[7] CMA Issues Statement on Implementation of HPV Vaccine. 18 January 2007. Catholic Medical Association, www.cathmed.org
[8] NCBC Statement on Vaccination against Human Papilloma Virus (HPV). National Catholic Bioethics Center, 11 July 2006. www.ncbcenter.org/06-07-11-hpv_vaccine.asp
[9] Drug firm pushes, ibid. See the pie chart labeled “HPV Vaccine”
[10] STD campaign, ibid.
[11] Drug firm pushes, ibid. See also:
STD campaign, ibid. See also:
Family group compares HPV vaccine to condoms. by Bob Unruh WorldNet Daily 6 Feb 2007 at http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=54102
See also:
Trouble for Texas Catholics: Governor Violates Parental Authority - Kowtows to Merck. Children of God for Life 5 February 2007, available at http://www.cogforlife.org

[12] HPV Vaccine - ACOG Recommendations, 4 August 2006. American College of Obstetricians and Gynecologists, at http://www.acog.org/departments/dept_notice?recno=7&bulletin=3945
[13] AAFP Provisional Recommendations for the Use of Quadrivalent HPV Vaccine. 7 September 2006. American Academy of Family Practice, available at http://www.aafp.org/online/en/home/clinical/immunizationres/hpv.html
[14] Policies and Materials on Adolescent Health of the American College of Obstetricians and Gynecologists. 29 January 2007. American College of Obstetricians and Gynecologists, at http://www.acog.org The entire section reads as follows:
Sex and Family Life Education:"The American College of Obstetricians and Gynecologists supports the inclusion of age-appropriate sexuality education from grades kindergarten through 12th grade as an integral part of comprehensive health education in schools and communities. The American College of Obstetricians and Gynecologists encourages its members to advocate for and participate in such education." "All sexuality education programs should provide scientifically accurate information about sexuality, STDs, contraception, and preventive health care." ACOG supports “ongoing rigorous evaluation of the effectiveness of a variety of forms of sexuality education in terms of their effect on sexual behavior, as well as unintended pregnancy and abortion rates."
Contraception or Family Planning for Minors:"Health professionals have an obligation to provide the best possible care to respond to the needs of their adolescent patients. This care should, at a minimum, include comprehensive reproductive health services, such as sexuality education, counseling… [and] access to contraceptives ..." "Legal barriers that restrict the freedom of health care practitioners to provide these services should be removed."
Reproductive Health Services For Adolescents:"The potential health risks to adolescents if they are unable to obtain reproductive health services are so compelling that legal barriers and deference to parental involvement should not stand in the way of needed health care for patients who request confidentiality. Therefore, laws and regulations that are unduly restrictive of adolescents' confidential access to reproductive health care should be revised."
Confidentiality: " Because the involvement of a concerned adult can contribute to the health and success of an adolescent, policies in health care settings should encourage and facilitate communication between a minor and her parent(s), when appropriate." "Most adolescents underuse existing health care services. A major obstacle to the delivery of health care to adolescents is their concern about confidentiality." "… physicians should work with the political process to eliminate laws unduly restrictive of confidential health services for adolescents." “To overcome barriers to confidentiality imposed by legal and economic constraints, physicians should discuss confidentiality with both the adolescent girl and, where appropriate, her parent(s) or guardian(s). Health care provides should be familiar with current state and local statutes on the rights of minors to consent to healthcare services, as well as those federal and state laws that affect confidentiality. It also is important to involve and inform office staff about those policies and procedures that facilitate and ensure confidentiality." Available at http://acog.org/departments/dept_notice.cfm?recno=7&bulletin=4107

See also:
Adolescent Health Care. American Academy of Family Practice, at http://www.aafp.org
Specifically, the subsection entitled. "Sexuality and Contraception", Part C. "Adolescents receiving contraceptive services should be accorded strict patient confidentiality." Available at http://www.aafp.org/online/en/home/policies/a/adolescent.html

It is true that many state laws require physicians to provide contraception without parental knowledge, but the medical establishment has not opposed these laws.

Feast days of the week 11-17 February 2007 (1962 liturgical calendar).

SECOND PART OF THE LITURGICAL YEAR: THE EASTER CYCLE (MYSTERY OF THE REDEMPTION).[1]

I. Prelude to the Season of Lent: Season after Septuagesima

"The Christmas Cycle celebrates the Mystery of the Incarnation. The Easter Cycle celebrates the Mystery of the Redemption and has the following subdivisions:

1. Season of Lent
2. Eastertide
3. After Whitsunday

I. - Season of Lent.
Introduced by three Sundays (Septuagesima, Sexagesima, and Quinquagesima), the season of Lent begins on Ash Wednesday and ends with the death of Jesus in Passion Week. The struggle between our Lord and Satan ends with the victory of the Savior at Eastertide. During the period from Septuagesima to Ash Wednesday, the liturgy speaks no more of our greatness but contemplates the misery of fallen humanity - the fatal consequences of original sin and actual sin - and the sacrifice that God asked from the faithful Melchisedech, symbol of the sacrifice that Jesus brings for the whole of humanity.

In this period we also prepare for the fasting and penance of the season of Lent. The season can be recapitulated with the words of the Preface of Lent: 'Who by this bodily fast dost curb our vices, lift our minds, and bestow strength and rewards.' Our souls are slaves of the Devil, flesh and the world. Jesus came into the world, not to be crowned king of the Jews, but to deliver us from this threefold bondage and to restore to us the divine life which we had lost.

The season of Lent ends with Passiontide (from Passion Sunday to Easter). The Judica me... and the Gloria Patri are omitted because the very ancient Masses of Passiontide date from an age before these prayers were added to the Roman Mass. The Liturgy commemorates the sorrowful events of the last week of Jesus' mortal life. On Thursday evening, He had the Last Supper with His Apostles, and on the following day He was crucified on Calvary.

'Who didst establish the salvation of mankind on a tree of the Cross, that whence death came thence also life might arise again, and that we, who were overcome by a tree, by a tree might also overcome.'

The struggle between our Lord and Satan ends with the apparent success of Satan on Good Friday. The priests are robed in vestments of mourning, and the whole Church wears an aspect of sadness. But by the sacrifice of Himself, the Son of God triumphs and gloriously comes forth from the sepulchre on Easter morning."

Sunday, 11 February, 2007
Sexagesima Sunday
"The three Sundays preceding Ash Wednesday are called Septuagesima, Sexagesima, and Quinquagesima, which mean, respectively, the seventieth, sixtieth, and fiftieth day, that is, before Easter. They are mere names to correspond with the name of Lent (Quadragesima in Latin: fortieth); obviously they do not actually correspond with the period they indicate.

Man, victim of the sin of Adam and of his own sins, is justly afflicted, groans and sorrows encompass him.

On these Sundays the Gloria in excelsis and Alleluia are omitted, except when the Mass of a feast is said, and the purple vestments are used in preparation for Lent."

Epistle: II Cor 11:19-33; 12:1-9.
Gospel: Luke:4-15.

Monday, 12 February, 2007
The Seven Holy Founders of the Servite Order, Confessors
“Seven noble Florentines founded in 1233 the Order of Servites of the Blessed Virgin Mary. The Servites led an austere life, meditating constantly on the Passion of Our Lord and venerating the Blessed Virgin as Our Lady of Sorrows.”
Lesson: Ecclesiasticus 44:1-15.
Gospel: Matt 27-29.

Tuesday, 13 February 2007
Ferial.
Epistle: II Cor 11:19-33; 12:1-9.
Gospel: Luke:4-15.

Wednesday, 14 February 2007
Commemoration of St. Valentine, Priest, Martyr
"This holy Poman priest assisted with other pious Christians a great number of maryrs. He was beheaded under Aurelian, A.D. 270.”
Lesson: Wisdom 10:10-14.
Gospel: Matt 10:34-42.

Thursday, 15 February 2007
Commemoration os SS. Faustinus and Jovita, Martyrs.
"SS. Faustinus and Jovita were brothers of noble origin. After having suffered various tortures, they were beheaded at Brescia A.D. 117."
Epistle: Heb 10:32-38.
Gospel: Luke 12:1-8.

Friday, 16 February 2007
Ferial.
Epistle: II Cor 11:19-33; 12:1-9.
Gospel: Luke:4-15.

Saturday, 17 February 2007
Our Lady's Saturday
Lesson: Ecclesiasticus 24:14-16.
Gospel: John 19:25-27.


[1] Remarks are abstracted from The Daily Missal and Liturgical Manual, from Editio Typica of the Roman Missal and Breviary, 1962
(Baronius Press Limited, London, 2004, in conjunction with the Fraternal Society of St. Peter, www.baroniuspress.com)

Friday, February 02, 2007

Stem Cells Part V: Chimeras.

We left off last week with the dawn of the human embryonic stem cell era, Dr. Thomson's landmark Science paper published in November of 1998[1]. There are a number of "defining properties" of a human embryonic stem cell (hES cell),[2] but they are generally boiled down to three: first, it must come from a human pre-implantation embryo. Second, it must be able to replicate itself indefinitely in the laboratory, while maintaining genetic stability and remaining undifferentiated. Finally, it must possess "stable developmental potential to form derivatives of all three embryonic germ layers...". This last criterion is crucial, it is, in fact, the heart of "stem cell-ness". If a cell growing in culture isn't pluripotent, it's just a cell growing in culture, and will not have the miraculous ability to cure every disease known to man and keep us all age 28 forever. So, Dr. Thomson demonstrated that his five cell lines met the first two criteria: they came from pre-implantation human embryos, and they could be grown indefinitely in culture, without differentiating. This left only the third criterion: demonstrating pluripotentiality. Demonstrating this last criterion in a putative embryonic stem cell line is crucial. How is it done?

There are three primary ways a stem cell can be shown to be pluripotent[3]. The first way is in vitro differentiation. When hES cells (or, for that matter, mouse embryonic stem cells, which have been being researched since the early 1980's) are grown in culture, they must be carefully maintained on a layer of feeder cells, generally a specific cell known as mouse embryonic fibroblasts. As mentioned last week, this need for feeder cells is a major technological hurdle which has only been partially solved, but that doesn't concern us. If the hES cells aren't properly maintained on a feeder layer, they will spontaneously round up into embryoid bodies,[4]and it was this characteristic that Dr. Thomson used to demonstrate pluripotentiality in his cell lines. What are embryoid bodies? They are "clumps of cellular structures that arise when embryonic stem cells are cultured. Embryoid bodies contain tissue from all three germ layers: endoderm, mesoderm, and ectoderm. Embryoid bodied are not part of normal development and occur only in vitro."[5] We hear much from the opposition describing the early human embryo as a blob of tissue. This is not true, of course; the early human embryo is an early human being. However, embryoid bodies are, in fact, blobs of tissue. Human ES cell lines do not, in and of themselves, have the ability to self organize into a human embryo; that ability was lost when the true embryo, the blastocyst, was ripped apart for its inner cell mass. However, they may well develop into a meaningless aggregation of random tissues, not unlike the box in my garage filled with old engine parts. When Dr. Thomson's hES cells were removed from their feeder cells and placed in liquid suspension, they formed embryoid bodies. If the embryoid bodies are allowed to attach to a tissue culture plate, they will form mature tissue types, similar to a teratoma[6].

What is a teratoma? A teratoma is a naturally occurring tumour which consists of fully mature, random tissues. They are quite common in the ovary, and less commonly found in the testis. They are usually, but not always, benign, and the most common types are called "dermoid cysts" because they are big cystic things growing off the ovary, filled with hair and goo. The prognosis is generally excellent. They are dramatic, though, being filled with hair, skin, and other mature tissue types. Occasionally fully formed teeth are present, and, vary rarely, there may be a structure called a fetiform teratoma (also known as a homunculus)[7]. As we saw, the first method of demonstrating putative hES cell pluripotentiality is to let them form embryoid bodies, then put the bodies in a dish. They will form things similar to teratomas. The second method, though, of demonstrating hES cell pluripotentiality is to inject them into a mouse. If truly pluripotent, they will form teratomas. This was the second method Dr. Thomson used in his paper: he injected his hES cells into mice and, sho'nuff they developed teratomas of mature, human tissue types. This brings us to the last, "gold standard" method of demonstrating pluripotentiality: chimeras.

Chimera: An organism composed of cells derived from at least two genetically different cell types. The cells could be from the same or separate species.[8] As with teratomas, there are naturally occurring chimeras, but they don't concern us. In mouse ES cell research, the "gold standard" for demonstrating pluripotentiality is to produce a chimera. The mouse ES cells are injected directly into the cavity of a mouse blastocyst. The blastocyst is then implanted in the uterus of a female mouse, and the resulting babies will be chimeras, with organs and tissues derived from both the original blastocyst and the injected mES cells[9]. The reason that the production of chimeras is considered the "most rigorous test" of pluripotentiality is because the researcher can assess the functionality of the tissue thus produced, something one cannot do with teratomas or embryoid bodies. Thomson's original article did not produce human/mouse chimeras. However, today researchers want to. Why? Quoting from the National Academies of Science's 2005 publication, Guidelines for Human Embryonic Stem Cell Research directly,

"Those types of differentiation assays (embryoid bodies and teratomas) do not provide conclusive evidence that the resulting cell types are functioning normally, nor whether hES cells have the capacity to participate in normal development in the context of the three-dimensional embryo in the reproductive tract. Such conclusive evidence requires testing in blastocyst chimeras as is routinely done with mES cells.[10]

Make no mistake, human/animal chimeras are part and parcel of hES cell research. So is cloning, which we will take up next week.


Endnotes
[1] Thomson, JA et al Embryonic Stem Cell Lines Derived from Human Blastocysts. Science 282:1145-1147, November 6, 1998.
[2] "Stem Cells: Scientific Progress and Future Directions June 2001" National Institutes of Health, Department of Health and Human Services pg. 13 Entire report downloadable in pdf format at http://stemcells.nih.gov/info/scireport/2001report
[3] "Guidelines for Human Embryonic Stem Cell Research." National Research Council and Institute of Medicine of the National Academies National Academy Press, Washington, D.C. 2005. See Ch. 2, "Scientific background", pg. 30 ff.
[4] In fact, if the cells are kept in the dish on a lawn of feeder cells, and are simply allowed to grow up to the sides of their dish, becoming a bit crowded, they will begin to spontaneously differentiate. See Thompson et al, ibid.
[5] Guidelines, ibid, Glossary.
[6] Ibid, pg. 31.
[7] Crum, CP & Lee, KR Diagnostic Gynecologic and Obstetric Pathology Elsevier Saunders, Philadelphia. 2006. Pp 915-917.
[8] Guidelines, ibid, Glossary. To flesh this out a little, a chimera consists, essentially, of distinct populations of cells with two (or more) separate genetic make ups, and as such should not be confused with hybrids, where the genomes of two species, say a horse and a donkey, are combined at conception to produce a mule.
[9] Paraphrased from ibid, pp31ff.
[10] Ibid, page 33. My emphasis.

Introibo ad altare Dei

This was first posted on Introibo ad altare Dei 16 November 2006. I've been meaning to move it over here anyway, but Rorate caeli has posted an excellent essay on 31 Jan which is quite relevant. It's worth your time. However, what follows are my own sentiments on the matter.

"Introibo ad altare Dei: I will go unto the altar of God." So intones the priest as he begins the liturgy of the Traditional Latin Mass. So well known were some of these Latin phrases prior to 1970 that they were part of the vernacular: Buck Milligan would say the Introibo (sardonically) when preparing to shave in James Joyce's Ulysses, and I recall the Doonesbury character Zonker quipping Mea culpa (from the Confiteor) in a strip from the early 1970's. Finally, to round things out, we have hocus pocus, a lovely phrase used originally to identify jugglers, tricksters, and the tricks they performed. There are various theories regarding the origin of hocus pocus; one of these is that the words are an intentional ridicule of part of the Mass, the consecration of the bread by the priest: Hoc est enim corpus meum, "For this is My Body..." You see, in the center of the Mass is the re-presentation (in the sense of, making present), in an unbloody way, of Christ's sacrifice for us. When the ordained priest says the words of consecration in the Mass, Christ becomes present, entirely, Body, Blood, Soul and Divinity, under the accidents of the bread and wine. After consecration it is The Precious Body which is there, in the consecrated hands of the priest, under the accident of bread. Likewise it is The Precious Blood truly present, under the accident of the wine. So the Church teaches. This is not magic, and it is not hocus pocus. It is the Sacrament of the Eucharist, instituted by Christ himself.


All of these popular references became obscure, however, when the Novus ordo - New Order - Mass of Pope Paul VI was promulgated in 1970. Although it was popularly held that the Traditional Latin Mass, also known as the Tridentine Rite (in reference to the Council of Trent) was officially suppressed at the same time the Novus ordo was promulgated, such was not the case. It did, however, go underground for a variety of reasons, but recently it's been making a comeback throughout the Catholic world. The Coalition Ecclesia Dei lists 20 Latin Masses in 1980 in the U.S., and over 220 in 2006. In addition, there are at least three orders forming priests in the Traditional ways of the Church, to include properly saying the Traditional Latin Mass: The Priestly Fraternity of St. Peter, The Institute of Christ the King, Sovereign Priest, and The Society of St. Pius X. The Society of St. Pius X is in a somewhat irregular status vis a vis the Vatican, the details of which do not concern us here. Suffice it to say that, in my opinion, we would have neither the Fraternal Society of St. Peter nor the Institute of Christ the King were it not for the Society of St. Pius X, and there we shall let the matter rest.


Why is any of this important, since most American Catholics have hazy memories, or none at all, of the Mass of All Time? Simply this: most Catholics today who love the Church know that something is wrong, very wrong. A generation ago the Church opened her arms to the world, and rapidly found herself ensnared in the web of the world's evil, from which it sometimes seems that there is no escape. The more she struggles, the tighter the web pulls. One of the surest and saddest symptoms of the sickness within the Church is the loss of understanding, and the loss of faith, among the faithful. This is reflected in the lack of understanding among Catholics on many things which concern us in this journal: Church teaching on contraception, abortion, and the long and growing list of things derived from those first two. But, these are peripheral things, and they are all symptoms, surface presentations of the deep sickness within the Body of Christ: a lack of faith in Christ and the Church that He founded. That is the illness. What is the cure?


Lex orandi, lex credendi. Fr. Anthony Manupella, in the March, 2002 issue of Homiletic and Pastoral Review, wrote that the original axiom was stated by Pope St. Celestine in 422 AD as, Legem credendi statuit lex orandi, or, "the rule of prayer determines the rule of faith." This has been shortened to, "As we pray, we believe". As is sometimes the case, those who are in opposition to the Church see this more clearly than many within the Church: a brief scan of any atheist website will produce short paragraphs explaining that how a person prays will influence what a person believes. This is why how we worship God, that is, the form (liturgy) we use in worship, has such an influence in the long run regarding what we believe about God, and our relationship to Him. If we worship God in a casual way, focusing more on ourselves than Him, we will come to believe He is a casual God, Who is ready, at our convenience, to chat about things over a nice cup of latte. Conversely, if we worship God like He is the Creator and Lord of all, and further, that He is a mystery, who nevertheless loves us and desires our salvation, well, sooner or later we'll begin to believe that, and accept it.


This is not to say that a reversion to the Traditional Latin Mass will magically fix the problems in the Church. After all, the forces unleashed by the Second Vatican Council in 1965 were endorsed by men who were formed within the Traditional Latin Mass. However, I believe that the resumption of widespread use of the Latin Mass is a necessary first step in order to begin the long process of restoration. Lex orandi, lex credendi. Further, I believe that this will happen, given time. The Novus ordo is sterile, you see. It doesn't make priests. Forty years from now who will be saying the Novus ordo? But as I look around in the little chapel where I and my family assist at Mass, and see the five or six (or seven) altar boys (including the oldest of my sons) in the procession, surrounding the altar, assisting the priest, who has himself become small, blending himself into the Holy Sacrifice at the great altar of God, I believe this (and these are not my words, but the words of our priest): the Church will right herself, the Divine equilibrium will assert itself, in God’s own time.

Feast days of the week 4 - 10 February 2007 (1962 liturgical calendar).

SECOND PART OF THE LITURGICAL YEAR: THE EASTER CYCLE (MYSTERY OF THE REDEMPTION).[1]

I. Prelude to the Season of Lent: Season after Septuagesima

"The Christmas Cycle celebrates the Mystery of the Incarnation. The Easter Cycle celebrates the Mystery of the Redemption and has the following subdivisions:

1. Season of Lent
2. Eastertide
3. After Whitsunday

I. - Season of Lent.
Introduced by three Sundays (Septuagesima, Sexagesima, and Quinquagesima), the season of Lent begins on Ash Wednesday and ends with the death of Jesus in Passion Week. The struggle between our Lord and Satan ends with the victory of the Savior at Eastertide. During the period from Septuagesima to Ash Wednesday, the liturgy speaks no more of our greatness but contemplates the misery of fallen humanity - the fatal consequences of original sin and actual sin - and the sacrifice that God asked from the faithful Melchisedech, symbol of the sacrifice that Jesus brings for the whole of humanity.

In this period we also prepare for the fasting and penance of the season of Lent. The season can be recapitulated with the words of the Preface of Lent: 'Who by this bodily fast dost curb our vices, lift our minds, and bestow strength and rewards.' Our souls are slaves of the Devil, flesh and the world. Jesus came into the world, not to be crowned king of the Jews, but to deliver us from this threefold bondage and to restore to us the divine life which we had lost.

The season of Lent ends with Passiontide (from Passion Sunday to Easter). The Judica me... and the Gloria Patri are omitted because the very ancient Masses of Passiontide date from an age before these prayers were added to the Roman Mass. The Liturgy commemorates the sorrowful events of the last week of Jesus' mortal life. On Thursday evening, He had the Last Supper with His Apostles, and on the following day He was crucified on Calvary.

'Who didst establish the salvation of mankind on a tree of the Cross, that whence death came thence also life might arise again, and that we, who were overcome by a tree, by a tree might also overcome.'

The struggle between our Lord and Satan ends with the apparent success of Satan on Good Friday. The priests are robed in vestments of mourning, and the whole Church wears an aspect of sadness. But by the sacrifice of Himself, the Son of God triumphs and gloriously comes forth from the sepulchre on Easter morning."

Sunday, 4 February, 2007
Septuagesima Sunday
"The three Sundays preceding Ash Wednesday are called Septuagesima, Sexagesima, and Quinquagesima, which mean, respectively, the seventieth, sixtieth, and fiftieth day, that is, before Easter. They are mere names to correspond with the name of Lent (Quadragesima in Latin: fortieth); obviously they do not actually correspond with the period they indicate.

Man, victim of the sin of Adam and of his own sins, is justly afflicted, groans and sorrows encompass him.

On these Sundays the Gloria in excelsis and Alleluia are omitted, except when the Mass of a feast is said, and the purple vestments are used in preparation for Lent."

Epistle: I Cor 9:24-27; 10:1-5.
Gospel: Matt 20:1-16.

Monday, 5 February, 2007
St. Agatha, Virgin, Martyr
“Born in Sicily of noble parents, St. Agatha suffered dreadful torture at the hands of her persecutors, but she was healed on the following night by a vision of St. Peter. Other sufferings were inflicted upon her, and from these she died A.D. 254.”
Epistle: I Cor 1:26-31.
Gospel: Matt 19:3-12.

Tuesday, 6 February 2007
St. Titus, Confessor, Bishop
"St. Titus, Bishop of Crete, was one of the most faithful disciples of St. Paul The Apostle wrote to Titus a letter included in Holy Scripture. He died A.D. 101."
Lesson: Ecclesiasticus 44:16-27; 45:3-20.
Gospel: Luke 10:1-9.

Commemoration of St. Dorothy, Virgin, Martyr
"St. Dorothy of Caesarea in Cappadocia was beheaded at the end of the third century. She died A.D. 275."
Lesson: Ecclesiasticus 51:13-17.
Gospel: Luke 10:1-9.

Wednesday, 7 February 2007
St. Romuald, Abbot
"St. Romuald founded the Order of the Camaldoli, one of the branches of the Benedictine Order, in which the eremitical life is united with the cenobitical. He died at the age of 120, A.D. 1027.”
Lesson: Ecclesiasticus 45:1-6.
Gospel: Matt 19:27-29.

Thursday, 8 February 2007
St. John of Matha, Confessor
"With St. Felix of Valois, St. John founded the Order of the Trinitarians for the ransoming of captives who had fallen into the hands of the Mohammedans. He died in A.D. 1213."
Lesson: Ecclesiasticus 31:8-11.
Gospel: Luke 12:35-40.

Friday, 9 February 2007
St. Cyril of Alexandria, Bishop, Confessor, and Doctor of the Church
"St. Cyril, Bishop of Alexandria, fought with his pen and his eloquence against the Nestorians. He presided in the name of Pope Celestine at the great Council of Ephesus, where the heresy of Nestorius was condemned, and he successfully defended the truth concerning the Mother of God and our Saviour in His twofold nature of God and Man. He died A.D. 444."
Lesson: 2 Tim 4:1-8.
Gospel: Matt 5:13-19.

Saturday, 10 February 2007
St. Scholastica, Virgin
“St. Scholastica was the sister of St. Benedict. Embracing the rule of her brother, she founded the Order of Benedictine nuns. She died A.D. 543.”
Epistle: 2 Cor: 10:17-18; 11:1-2.
Gospel: Matt 25:1-13.


[1] Remarks are abstracted from The Daily Missal and Liturgical Manual, from Editio Typica of the Roman Missal and Breviary, 1962
(Baronius Press Limited, London, 2004, in conjunction with the Fraternal Society of St. Peter, www.baroniuspress.com)

Friday, January 26, 2007

The Week in Review: 21-27 January, A.D. 2007

The March for Life
God bless, them, the Canadian-base LifeSite has covered the March for Life, and will do more of it in upcoming days. Their link is here:
http://www.lifesite.net/
I know there's a lot of links regarding the march in the Catholic blogosphere. I'm more concerned with the mainstream media because, you know what? That's where the folks I work with on a day to day basis get their information. They don't even know the Catholic blogosphere exists, much less do they get any information from it. Heck, for that matter, I try to limit my time on the internet, and this is why:
Study- Americans spend more time with computer than spouse...
http://www.denverpost.com/search/ci_5075438

Having said that, though,

Where did the March for Life go?
As of Wednesday morning, there was a media blackout regarding the March for Life. As of Friday morning (when I put this little piece together), there still is, among the mainstream media, including the mainstream "alternative media" like Drudge Report. Jeff Miller over at The Curt Jester commented on this on his Monday , 22 Jan post, "Newsworthy means advancing their agenda" (he also has an interesting link, but I won't put it here. Go to his blog). I didn't expect to hear anything about it on our local NPR radio station, and I can't say anything about what's on TV, since we don't have one. If I had to guess, though, on a multiple choice test regarding TV coverage, I'd check the answer, "Minimal coverage, and what there was came with lots of pro-abortion spin." But, nothing on Drudge Report, except the oblique reference to Bush's telephone call (linked below). WorldNetDaily? Nothing. Although WorldNetDaily, in general, does an excellent job regarding abortion and it's offspring, they have been silent on this. However, WNF did post an excellent commentary by David Kupelian,
Lies and fraud of Roe v. Wade
http://www.wnd.com/news/article.asp?ARTICLE_ID=53872

How about Catholic News Service? These two articles. The first is a pretty good overview,
Culture of life means changing hearts, president tells March for Life
http://www.catholicnews.com/data/stories/cns/0700411.htm

The second is the usual namby pamby pish posh one expects from our frightened senior prelates.
Cardinal- 'Reasons for rejoicing' exist despite legalized abortion
http://www.catholicnews.com/data/stories/cns/0700393.htm

I'd do considerably more rejoicing if some of our frightened senior prelates had the guts to go head to head with some of our "Catholic" abortion-supporting politicians... But never mind that, let's look at the data.
The most recent data available from the CDC is from 2003, and this data shows the number of abortions as showing, at best, minimal decreases, with the overall numbers holding more or less steady at around 850,000 (CDC) or around 1 million (Alan Guttmacher Institute
[1]) per year. Most abortions are still being performed on women who are unmarried (82%) white (55%) and under 25 years old (51%)[2]. Teenage girls (19 years old or less) accounted for 20% of all abortion in 1995, 18.8% in 2000, and 17.7% in 2003. Yes, that is a slight decrease. Women aged 20-25 accounted for 32.5% of all abortions in 1995, and 33.5% in 2003[3]. That's a slight increase and, interestingly, parallels the increase in out of wedlock pregnancy rate among 20 somethings (see link below). What we really have is a more or less steady state situation, with percentages in individual subcategories (such as age) swishing around a bit. Further, these data sets track primarily traditional surgical abortions. Medical abortions, on the other hand, are rapidly rising, and are far more difficult to track. In 2003 they were 8% of all abortions reported to the CDC[4], a small fraction of the overall number, to be sure, but an over 400% increase from 2001.[5] And, none of these data sets counts the unknown, and unknowable, number of early abortions caused by hormonal contraceptives - the birth control pill and all it's friends. Not to mention good old Plan B.

In the same article, Cardinal Rigali stated that the Church's position on abortion is "one of profound concern for the unborn..." Gosh, and all this time I thought the Church's position was that abortion represented the murder of an innocent person, an act which is a mortal sin and which could, if unrepented, land the one who had the abortion (as well as though one who performed it, and possibly those who assisted) in Hell for all eternity. Silly me.

Lest you think I'm being too hard on our frightened senior prelates, try this:
Bishop and Priest Hasten to Apologize to Pro-Abortion Politician for Homily Calling Him to Account
http://www.lifesite.net/ldn/2007/jan/07012502.html
The deacon had some guts, and his superiors pulled the rug out from under him. Try this:
First Things' Fr. Neuhaus Criticizes Archbishop Wuerl on Pro-Abortion Politicians Fiasco
http://www.lifesite.net/ldn/2007/jan/07012501.html

On the positive side, though, we have this:
Lawsuits threatens Planned Parenthood, other abortion clinics
http://www.wnd.com/news/article.asp?ARTICLE_ID=53807

And this:
Mom, meet your (unborn) child!
http://www.wnd.com/news/article.asp?ARTICLE_ID=53829

But, on the grim side, I have maintained that American medical students are simply marinated in the liberal left wing pro-death culture. Granted, I graduated from medical school twenty years ago this June (self disclosure! And, yes, Frank, it's true...two decades since we graduated. Who's the old man now? Huh?) so maybe things have changed. But Drudge ran a link a day or two ago, which apparently crashed the link's site, and has since been removed from Drudge. Or, at least I can't find it. But
Denise Hunnell over at Catholic Mom (http://catholic-mom.blogspot.com/
) commented on it, and now it's up at LifeSite:
“Roe v. Wade Week” at Yale Features Do It Yourself Abortions
http://www.lifesite.net/ldn/2007/jan/07012503.html

The Society Section...
Informed Choice — Mental Health and Abortion
http://www.catholicexchange.com/node/9736

Informed-Choice Bill May Have Tough Time in Congress
http://www.citizenlink.org/CLNews/A000003693.cfm

Out-of-Wedlock Babies- Intended . . . Or Not-
http://www.cwfa.org/articles/12225/BLI/datadigest/index.htm

Canadian City Councillor Fined $1000 for Saying Homosexuality “not Normal or Natural”
http://www.lifesite.net/ldn/2007/jan/07011902.html


...and Entertainment:
SHOCK- Bestiality film premieres at Redford's SUNDANCE...
http://www.sun-sentinel.com/news/local/southflorida/sfl-121sundance,0,6997847.story?coll=sfla-home-headlines

No Buyers for Dakota Fanning Rape Movie
http://www.foxnews.com/story/0,2933,246698,00.html

Pope Says Parents Must Counter Media’s “Formative” Influence on Children
http://www.lifesite.net/ldn/2007/jan/07012507.html

You bet'cha.

Here's the financial news:
Payment For Stem Cell Eggs Debated
http://www.todaysthv.com/news/news.aspx?storyid=40562

RICHARD BRANSON LAUNCHES 'VIRGIN' STEM-CELL STORAGE COMPANY
http://business.timesonline.co.uk/article/0,,9068-2566831,00.html


And foreign affairs:
Vatican says Chinese church growing; pope to write Chinese Catholics
http://www.catholicnews.com/data/stories/cns/0700380.htm


Miscellaneous,
FDA Considers Lowering Acceptable “Failure” Rate on Approved Contraceptive Pills
http://www.lifesite.net/ldn/2007/jan/07012411.html

I've included this for interest, but also because there's a minor error in the article. As those of you who've been bravely soldiering on with the stem cell series will immediately recognize, it's not a zygote which is aborted by oral contraceptives (or, for that matter, the IUD or any other hormonal contraceptive method: injected, implanted, or pasted on), it's the blastocyst.

And, the Last but not Least department.
Contraceptive side effects study needed- panel
http://news.yahoo.com/s/nm/20070124/ts_nm/contraceptives_fda_dc

Lights 'not of this world' mystery finally solved
http://www.wnd.com/news/article.asp?ARTICLE_ID=53936

I told you so.

Ciao.

Endnotes
[1] "Facts in Brief: Induced Abortion in the United States" The Alan Guttmacher Institute, Washington, DC/NY,NY, 2005. Available at www.guttmacher.org AGI is the pro-abortion arm of Planned Parenthood, but they keep good data, probably more accurate than CDC, which undercounts abortion data by 20% or more.
[2] "Abortion Surveillance - United States, 2003." Morbidity and Mortality Weekly Reports Surveillance Summaries 24 November 2006, Vol.55/SS-11
[3] ibid, Table 1
[4] ibid, Table 8
[5] ibid, Table 1

Stem Cells Part IV: Human embryonic stem cells.

(A comment on illustrations: illustrations are helpful in working through this material. Unfortunately, I lack the time to produce them myself, and copying them gets into copyright issues. I recommend the illustrations found in the 2001 and 2006 NIH stem cell documents referenced at the end of this essay. They are available in downloadable format. Meanwhile, we shall persevere with words...)

We've seen that in the first week after conception, the pre-implantation human embryo goes through three distinct stages: single cell zygote, the morula, and the blastocyst. The zygote is the product of conception; that is, the union of the mother's oocyte and the father's sperm. The zygote is the earliest stage of a new human being, but it soon gives rise to the multi-celled morula, whose handful of cells all look more or less the same. By around day 5 or so, the morula has begun to differentiate into a blastocyst, an embryo of some 250 cells.[1] Most of these cells make up the outer shell, known as the trophoectoderm, which will become the placenta. The inside of the blastocyst is mostly hollow, with thirty or so cells stuck on the inside of the trophoectoderm shell as the inner cell mass. All this happens up in the fallopian tube, and by 5-7 days the blastocyst has made it's way through the tube, and implants in the uterus. Once implanted, the blastocyst begins to develop further, but it is the pre-implantation embryo which concerns us here.

The cells of the inner cell mass are not totipotent stem cells, because they do not normally give rise to the placenta[2]. That job is done by the cells of the trophoectoderm. However, the inner cell mass cells are pluripotent, being able to give rise to cells of any of the three germ layers, which gives them they value to medical researchers. In vivo, these cells are evanescent, existing only for a couple of days[3] between when the blastocyst forms, (day 4-5) and implantation, when the three primary germ layers appear (day 7-9). If human blastocysts could be formed outside of the body, in vitro, they could be mined for their inner cell masses, and the inner cell masses could be harvested, grown in petri dishes, and manipulated from there. What a great idea!

Human blastocysts have been being made in vitro for decades. Louise Brown, the first “test tube baby” (as they were then known), was born in 1984,[4] and in the quarter century since then the IVF - in vitro fertilization - industry has become a billion dollar business. It has also generated 400,000 leftover embryos[5], unwanted by their parents, residing in the freezers of IVF clinics across our land. In the late 1990’s, thirty six of these orphaned embryos were rescued from their indeterminate fate to become unknowing participants in a landmark study by Dr. James Thompson and his colleagues of the Wisconsin Regional Primate Research Center at the University of Wisconsin in Madison[6]. Actually, many of the 36 embryos were obtained frozen from the IVF Clinic at Rambam Medical Center in Haifa, Israel, though at least one was obtained fresh from the University of Wisconsin IVF clinic.[7] Based on his work with nonhuman primate embryos, Dr. Thomson had identified three essential characteristics for embryonic (ES) cells: “(i) derivation from the preimplantation or periimplantation embryo, (ii)prolonged undifferentiated proliferation, and (iii) stable developmental potential to form derivatives of all three embryonic germ layers...”.[8] In order for his experiments to be considered a success, the resultant cells would have to meet those criteria. Of the 36 blastocysts, 14 proved to be viable, and these were subjected to “immunosurgery” to isolate the inner cell mass. With immunosurgery, antibodies are made which are directed against markers found on the surface of cells in the trophoectoderm shell, but not the cells of the inner cell mass. When the blastocysts are incubated with the antibodies, the trophoectoderm shell is dissolved, leaving only the inner cell mass behind. In the process, of course, the 5 day old human embryo is killed, just as surely as if, were your skin to be dissolved, you would die, although individual cells of your organs would continue to live for a short while, and could be harvested and kept alive in culture.

Once the embryos were destroyed and their inner cell masses harvested, the cells were plated out in petri dishes containing nutrient serum and a layer of mouse embryo “feeder cells”. These feeder cells are necessary for proper growth of the human ES cells in culture.[9] After being placed on the feeder cells, the ES cells were allowed to grow and multiply for a week or two, then they were removed, dissociated into smaller clumps, and replated on fresh plates with fresh feeder cells. This procedure is known as a “passage”. Repeated passaging is necessary to keep the ES cells in an undifferentiated state: if passaging is not performed, the cells begin to differentiate spontaneously and uncontrollably into mature cell types. The other problem with cultured cells is that they can develop chromosomal mutations: the useful cell culture is one whose DNA remains unsullied. Of the 14 inner cell masses they began with, five developed into “cell lines” which could be successfully passaged repeatedly, and while doing so, kept their chromosomes clean. The five original cell lines are named H1, H7, H9, H13 and H14. Three of the lines have a normal XY karyotype ("boy", H1, H13, and H14) and two have a normal XX karyotype ("girl", H7 and H9). Thus Dr. Thomson was successful in meeting the first two criteria: (i) cell lines derived from a pre-implantation embryo, and (ii) ability to replicate in culture while maintaining genetic stability and lack of differentiation. What about the third criterion, "stable developmental potential to form derivatives of all three embryonic germ layers..."?

There's several ways that a putative stem cell, can be shown to have the capability to differentiate into mature tissue types. Explaining them segues into the topics of chimeras and cloning both of which are necessary to understand in order to see where human embryonic stem cell research must go if it is to ever be used in human medical therapy. So, next week, chimeras, and the week after that, cloning.

Endnotes.
[1] "Stem Cells: Scientific Progress and Future Directions June 2001" National Institutes of Health, Department of Health and Human Services pg. 13 Entire report downloadable in pdf format at http://stemcells.nih.gov/info/scireport/2001report
[2] However, embryoid bodies, which we will discuss later in this essay, have given rise to mature placental cells known as trophoblasts. See "Regenerative Medicine 2006", National Institutes of Health, Department of Health and Human Services pg. 8. Entire report downloadable in pdf format at http://stemcells.nih.gov/info/scireport/2006report. In particular, see reference 53 of Chapter 1.
[3] "Stem Cells and the Future of regenerative Medicine" National Research Council/Institute of Medicine, National Academy Press, Washington, D.C. 2002. Pg.31.
[4] Of nominal interest, Louise Brown recently gave birth to her own child, and apparently without the use of IVF. www.foxnews.com/story/0,2933,243705,00.html
[5] Hoffman, DI, Zellman, GL, et al. Cryopreserved embryos in the United States and their availability for research. Fertility and Sterility 79(5):1063-1069, May, 2003
[6] Thomson, JA et al Embryonic Stem Cell Lines Derived from Human Blastocysts. Science 282:1145-1147, November 6, 1998.
[7] Stem Cells 2001, ibid. Pg. C-1, Appendix C.
[8] Thomson et al, ibid.
[9] The need for mouse embryonic fibroblasts as feeder cells represents one of the major technological problems in the development of human ES cell cultures for medical use. The risk is transmission of mouse pathogens into the ES cells and then, potentially, into the human recipient of whatever therapy the ES cell is used in. This problem has been solved only partially as of this writing. The other big technical problem, of course, is that no one can control what sort of differentiated cell the ES cell will grow up into.

Baby Lay

Baby Lay[1] died when she was thirty hours old, having spent her entire life in one of the temperature controlled isolettes of a large urban neonatal intensive care unit.
She was born prematurely with severe fetal hydrops - fluid overload - from a congenital heart defect. The handful of hours in her life were filled with desperate attempts by the NICU physicians to get her stable enough for surgery. She was filled with lines and covered with wires, all to manage and monitor her physiology while the physicians repeatedly removed fluid from her, the rapidly accumulating fluid which was killing her, the fluid which her defective heart could not move around her circulatory system so that it could be balanced, regulated, and the excess eliminated by her kidneys in the usual manner.
Even had she been able to get to surgery Baby Lay’s prognosis was not good. As it was, though, she had too much going against her from the outset, and thirty hours after her birth Baby Lay’s soul was released from her body and from this world. Baby Lay never saw the clouds in the sky, and never saw the sunshine. And no one had her baptized.



The word ‘sacrament’ (L., sacramentum) in pre-Christian times referred to a solemn oath, pledging the performance of a service. In the Roman Army there was a military sacrament, pledging service to the Empire. In Holy Scripture the same word is used to express a mystery, a sacred thing which is concealed[2]. And so, very early on, the Church Fathers began using the word, sacramentum, to denote the outward sign of an inward grace.

But a sacrament was never understood as merely a sign. Rather, a sacrament, by virtue of its divine institution, causes the grace: it is the outward sign of the inward grace which it causes[3]. For a thing to be a sacrament, three parts are necessary: the outward sign, the inward grace, and divine institution. The outward sign, in turn, has two components: the matter (the element) and the form (the word). There are seven sacraments in the Church: Baptism, Confirmation, Holy Eucharist, Matrimony, Holy Orders, Penance, and Extreme Unction. Each of these sacraments has it’s own outward sign, made up of a specific matter and form, and each confers a particular grace. While the ceremonies surrounding these Sacraments may be changed by the Church (but not by the minister) the matter and the form, being as they are instituted by Christ, cannot be changed[4]. Which brings us to the matter of Baptism.

‘Baptism’ comes from ‘baptizo’ (Gr.)meaning to wash or immerse. Thus, the matter of the Sacrament is water, as pretty much everyone knows. But what kind of water? Well, for the normal, planned, public Baptism it is to be water which has been properly prepared and consecrated beforehand at the appropriate solemnity. But in the case of emergency any water will do, as long as it is water[5]. Seawater, swamp water, water from dew or melted snow, clean water, dirty water (not preferred), or any water so long as it is “what men would ordinarily declare water...”. It can even have other stuff in it, so long as the majority of it is water. Note, however, that it is not to be beer, goat’s milk, saliva, or whatever other non-water thing may pop into someone’s head. The water, once procured, is to be poured on the forehead three times. Triple dunking is OK, but messy and not necessary.

The form of the sacrament is, “I baptize thee in the Name of the Father(pour) and of the Son (pour) and of the Holy Spirit (pour).” Not, “...in the name of the Trinity”, “...of the angels”, “...of Mother Earth”, or whatever.

The minister of the sacrament is a priest in the normal, planned baptism. But in a true emergency anyone, even “sinners and heretics”[6] can baptize validly, provided that (1) they use the proper matter, (2) they use the proper form, and (3) they intend to do as the Church does. That means that even if the person administering the Sacrament in an emergency doesn’t believe anything about the Christian faith, as long as he, for whatever reason, sincerely desires to do what the Church does, even though he doesn’t believe it, the Sacrament is valid.

The Catechism of the Council of Trent lists five effects of Baptism. The first is the remission of sin, all sin, completely and without reservation. The new man, after Baptism, is “innocent, spotless, pure, upright, and beloved by God...”[7] It should go without saying that this presumes the adult has the correct intentions: that he understands the sacrament and truly desires it’s effects, and wants to seek a sinless life in the Christ. If so, in the adult, Baptism removes both original sin as well as the laundry list of actual sins committed. Were I, as an adult who had just received the sacrament rightly and validly, to be run down by a truck while walking out of the church, I would be received directly into the presence of God. No need to weep for me in that circumstance! But most of us don’t get ushered directly into Heaven upon our Baptism, and for us, the proclivity to sin, the “infirmity on concupiscence” as St. Augustine called it, remains. But that is beyond the scope of this piece.

The second effect flows directly from the first; it is the remission of all punishment due to sin prior to Baptism. Sins committed subsequent to Baptism are not included: these will be punished unless rightly and validly repented (the sacrament of Penance is also beyond the scope of this piece). Likewise, Baptism does not protect us from the effects of civil law and it does not protect us from the miseries of this life, lest there be any confusion on this point.

The third effect, and the most central, is the grace of regeneration which comes through Baptism. It is the grace which gives our souls a divine image, an imprint, a likeness to God which was lost in original sin. It is the grace which makes us Man, created in the image of God, and not just walking talking animals who wear clothes.

The fourth effect flows from the third: it is the infusion of virtues and the incorporation with Christ, “as members to their Head”[8]. It should not “excite our surprise,” as the catechist says, that these virtues are difficult to perform, conflicted as they are with what the world would have us do. But they are there, nonetheless. We will do well to remember that.

The fifth and final effect is the consummation of the first four: our souls are forever and indelibly sealed with the character of a Christian. This is a permanent imprint, it cannot be erased no matter how grievous the sin I may commit in the future[9]. That’s why Baptism is performed only once. It cannot be erased even if I publicly, repeatedly, and sincerely repudiate the Catholic faith and all it stands for. I can condemn myself after Baptism if I live outside of Christ as an unrepentant sinner or disbeliever, but I cannot remove this mark. The character is there, an indelible mark on my soul. What I do with it is up to me.

Once upon a time, priests were enjoined to frequently explain the effects of Baptism so that “the faithful maybe rendered more sensible of the high dignity to which they have been raised...”[10] Indeed, the Sermon Program developed out of the Roman Catechism assigned Baptism to Trinity Sunday, along with the topic of the Triune God. Further, the Church put great weight on the importance of the Baptism of helpless infants at the earliest opportunity, and placed the obligation for this squarely on the shoulders of those responsible for their care. Those caretakers who failed in this obligation were, the Church taught, committing a grievous sin. Woe to the person who allowed an infant to die without Baptism, were it in their power to have it performed[11]. That is how the Church taught then. But this is now.

The Church has never been certain of the exact fate of infants who die without Baptism. We “hope that there is a way of salvation...”[12] and over the millennia the Church has hypothesized about angels performing the Baptism, or the desire of the mother, or Baptism by blood (eg. as in an abortion) or some other way we do not know of[13]. The hypothesis of limbo, a place where unbaptised infants enjoy natural happiness, but are deprived of the Beatific Vision, has been around for centuries[14]. But it is only an hypothesis. The Church does not know. Therefore, all the more urgent, says the Catechism of the Catholic Church, not to prevent little children from coming to Christ by failing to provide the Sacrament of Baptism[15].

Baby Lay lived and died in a time when none of this is taken very seriously. She lived for thirty hours under the threat of immanent death: there was plenty of time to call a priest. Baptism could have been performed right there in the NICU. If a priest were unavailable a doctor, nurse, ward secretary or the guy who takes out the trash could have done it, even surreptitiously. But no one did. And the fate of the eternal soul of Baby Lay is uncertain, and those adults who surrounded her in this life have, just perhaps, incurred a judgment against themselves in their failure to discharge their obligation to that little child.



Endnotes
[1]Not her real name. This article was originally published as Baby Lay: On the Necessity of Infant Baptism” Linacre Quarterly: The Journal of the Catholic Medical Association, Aug. 2005.
[2] Catechism of the Council of Trent, pg. 123. 1926 English translation by J.A. McHugh, O.P. & C.J. Callan, O.P. Reprinted by Roman Catholic Books, Fort Collins, CO. Hereafter referred to as CCoT
[3] Catechism of the Catholic Church, # 1127. 2nd Ed. Libreria Editrice Vaticana, Citta del Vaticano, 1997. Hereafter referred to as CCC. See also CCot Part II, ‘The Sacraments’, for a lucid general discussion.
[4] Denzinger ‘The Sources of Catholic Dogma’, Systematic Index XII a. 1955 translation by R.J. Deferrari of Henry Denzinger’s Enchiridion Symbolorum, 30th Ed. Reprinted by Loreto Publications, Fitzwilliam, NH, Hereafter referred to as DNZ
[5] Catholic Encyclopedia, 1922 Ed., ‘Baptism’, Section VI (1)(a)&(b). Available on CD through Catholic Software, Murray, KY.
[6] DNZ, Syst. Index XII d.
[7] CCoT, p.183.
[8] ibid, p.188.
[9] CCC, # 1272.
[10] CCoT, p.182.
[11] An Explanation of The Baltimore Catechism of Christian Doctrine (also known as Baltimore Catechism No. 4), Q.154 Benzinger Bros., 1921. Reprinted by TAN Books and Publishers, Rockford, IL 1988.
[12] CCC #1261.
[13] My Catholic Faith, A Catechism in Pictures, pg. 253. Most Reverend Louis LaRavoire Morrow, D.D., 1954. Republished by Sarto House, Kansas City, MO, 2000.
[14] ibid.
[15] CCC, #1261.

Feast days of the week 28 January - 3 February 2007 (1962 liturgical calendar).

First part of the Liturgical Year: the Christmas Cycle.[1]
Season after Epiphany (The Christmas Cycle ends with Candlemas, 2 February.)

"This period, which begins the day after the Octave of Epiphany, is an extension of Christmastide. Jesus asserts His Divinity - not by the appearance of angels or the Star of the Magi, but speaking Himself as God. He subjects our hearts to His teachings, explaining His Divine doctrine with parables and manifesting the truth of His words and works by many miracles.

At the time of our Lord, Palestine contained four provinces: Peraea, Judea, Samaria, and Galilee. It was in the province of Galilee that the miracles and preaching of Jesus took place.

At Cana, He changed water into wine - His first miracle - at the request of His mother. At Nazareth, He preached His doctrine - and 'all wondered at these things that proceeded from the mouth of God,' says the Communion of the fourth, fifth, and sixth Sundays after Epiphany with the words of Luke. In Galilee, a word from our Lord cleansed the leper. From the shore of the Lake of Genesareth, He miraculously stilled the storm. All these miracles He performed to show His Apostles that He was God.

The Christmas cycle has a fixed character, and the Feasts of the Nativity and Epiphany always fall on December 25 and January 6."

Sunday, 28 January, 2007
Fourth Sunday after the Epiphany
"Jesus our Lord commands the uncontrolled forces in nature: the fury of the sea and the violence of the winds, and thus manifests His Divinity."
Epistle: Rom 13:8-10.
Gospel: Matt 8:23-27.

Monday, 29 January, 2007
St. Francis de Sales, Bishop, Confessor, and Doctor of the Church
“St. Francis, Count of Sales, Bishop of Geneva, patron of Catholic writers, preached the word of God to the Calvinists and brought back sixty thousand to the Catholic faith. He founded with St. Jane Fremiot de Chantal the Order of the Visitation. He died A.D. 1622.”
Epistle: II Tim 4:1-8.
Gospel: Matt 5:13-19.

Tuesday, 30 January 2007
St. Martina, Virgin, Martyr
"This noble Roman Virgin was beheaded after the most atrocious torments, A.D. 228."
Lesson: Ecclesiasticus 51:1-8, 12.
Gospel: Matt 25:1-13.

Wednesday, 31 January 2007
St. John Bosco, Confessor
"Don Bosco founded the Salesian Fathers and the Order of Our Lady, Help of Christians, for the education of poor boys and girls. He died A.D. 1888.”
Epistle: Philip 4:4-9.
Gospel: Matt 18:1-10, down to +.

Thursday, 1 February 2007
St. Ignatius, Bishop and Martyr
"Like St. Polycarp, Ignatius, the Bishop of Antioch, was a disciple of St. John the Apostle. His letters are precious documents for our Faith. He was sent in chains to Rome and, when condemned to the wild beasts, exclaimed: 'I am the wheat of Christ; may I be ground by the fangs of wild beasts and become agreeable to my Lord!' A.D. 110."
Epistle: Rom 8:35-39.
Gospel: John 12:24-26.

Friday, 2 February 2007
First Friday
Purification of the Blessed Virgin Mary
Candlemas Day
“The Feast of Candlemas, which derives its origin from the local observance of Jerusalem, marks the end of the Feasts included in the Christmas cycle of the Liturgy. It is perhaps the most ancient festival of Our Lady. It commemorates not only the obedience of the Blessed Virgin to the Mosaic Law in going to Jerusalem forty days after the birth of her Child and making the accustomed offerings, but also the Presentation of Our Lord in the Temple, and the meeting of the Infant Jesus with the old man Simeon - the Occursus Domini, as the Feast was anciently termed. This is the principal theme of the liturgy on this day: Jesus is taken to the Temple 'to present Him to the Lord.' So the Lord comes to His Temple, and is met by the aged Simeon with joy and recognition.

The procession on this day is one of the most picturesque features of the Western Liturgy. The blessing and distribution of candles, to be carried lighted in procession, precedes the Mass today - a symbolic presentation of the truth proclaimed in the Canticle of Simeon: Our Lord is the 'Light for the revelation of the Gentiles.' The anthems sung during this procession, eastern in origin, will express the joy and gladness of this happy festival, and the honour and praise we give to our blessed lady and her Divine Son by its devout observance
.”
Lesson: Malachias 3:1-4.
Gospel: Luke 2:22-32.

Saturday, 3 February 2007
First Saturday
Commemoration of St. Blaise, Bishop and Martyr
“St. Blaise, bishop of Sebaste, was beheaded after terrible torments, under Licinius, A.D. 317.”
Epistle: 2 Cor: 1:3-7.
Gospel: Matt 16:24-27.


[1] Remarks are abstracted from The Daily Missal and Liturgical Manual, from Editio Typica of the Roman Missal and Breviary, 1962
(Baronius Press Limited, London, 2004, in conjunction with the Fraternal Society of St. Peter, www.baroniuspress.com)